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The ten keys to the social web

Author: José Antonio Merlo Vega (*)
Source: http://www.thinkepi.net

(*) Member of Thinkepi
: http://www.thinkepi.net
Professor at the University of Salamanca: http://exlibris.usal. com / merlo
Vice AOSIS: http://www.apeiasturias.org

The social web or Web 2.0 is a phenomenon that is affecting both the different areas of human activity . The new site is present in social relations, economics, communication, administration, education, the culture ... No area is beyond the scope of the Internet for new generacióny much less those in which management information is the basis of their professional practice. During 2007 there have been several publications of interest to analyze the social web and its impact on information centers. In order of appearance, the works of Farkas (1), Casey and Savastinuk (2), Bradley (3), Courtney (4) and Stephens (5) were published in this Anoy in all applications studied 2.0 in libraries and information units. In Spain, the only professional journals have devoted special attention to the issue have been the case volume of the information professional (6) and Educacióny library (7), whose dossier on "Libraries and social web 'was lucky to coordinate and which were published ten contributions that allow teoríay contextualize the practice of participation technologies in libraries. In the article that opened the monograph, systematized into ten categories of social web technologies, in addition to group classes in ten applications of these tools in the information centers. In this note Thinkepi back to resort to the dozen to offer the features that explain the success of the social web. This is a learning process without further claims that those due to popularization. In my opinion, there are ten principles that define the social web:

1. The browser as a tool. The social web is primarily web, so that their systems and applications are based in markup languages. CCS XHTML or XML are the foundations of this technology, so that from any browser can access the web 2.0 services. The new Internet does not annul the previous one, but complements and improves the decision should be based and what it is. 2.0 The label implies an evolution, but you can keep talking about the web, without qualification, an Internet development, where opportunities for participation are the main novelty.

2. Cooperation as a method. The group is important and the social web of recognition. Social technologies are designed to open information architectures that allow join the opinions and behaviors of all are taken into account. In the new Internet are working in a distributed manner, but through direct relationships, which are reflected in actions such as the joint construction of content online or in the ability to post comments external pages. It is the consideration of collective intelligence.

3. Interoperability as a foundation. Participation technologies employed by the social web enable tool integration. Systems Programming as AJAX or markup languages \u200b\u200bprovide the ability to share code, play in particular sites external content or interface with applications running on remote servers. APIs, the 'mashups', the 'widgets' or association are examples of this principle. The use of common protocols, standardized metadata and open architectures explain the undeniable success of the social web.

4. The simple guidelines. The social web has simplified the most of the publishing. The ease of creating and maintaining blogs or wikis, favorite web-development, dissemination personal profiles on social networks, to name a few examples, are actions that require little expertise. To share files, redistribute resources, news filtered or integrated into web services outside themselves need not be an expert. The popularity of social web services are largely due to the paucity of knowledge required.

5. Labeling as a system. Digital information has the characteristic of being able to include information about itself. The social web tools used descriptions by users, which are exchanged automatically, networking llevarána terms that similar information, with the added value that the widespread use of a term will involve a significant amount of digital resources in whose description has been used. Metadata schemas and microformats, or the inclusion of tags in social applications are crucial to share semantic information, which is to share digital resources.

6. Participation as a principle. In the social web information is shared. Personal data are disseminated in social networks. Social software enables being valued resources and are labeled according to the opinion of those who employ them. Filtering systems allow content considered interesting stand out from those generated in a period of time, in a medium or on a topic. Favorites shared, social shopping and valuation systems that are offered as a result users who set the quality or utility of resources. The technologies allow cooperation resulting in the collaboration of users through their contributions, their behaviors and opinions.

7. The variety and achievement. The social web does not support limits, as there is a wide variety of demonstrations. Services informacióny diverse applications can be categorized as Web 2.0. Since the purchase of products from suppliers that take into account the tastes, actions and habits of users to services where you can tag information through the file storage server, in which related documents regardless of their origin, all can be classified as 2.0. A reference service based on user responses is social web. An application that can integrate into a page digital daily news, please contact the same e-mail or using office tools, it is also web 2.0.

8. Customization as possible. The user decides how to use the technology of participation, what services are useful and under what terms and conditions will use them. The adaptation of applications, development of interface tools, the use of external content by means of the insertion sindicaciónoa code, the use of 'widgets' to the integration of external information resources (maps, temperature, dictionaries, news, etc..) are different pieces that employ user based on their creativity and their needs. The technologies are the same, the services, too, resources, identical, but the user can identify at their discretion and convenience.

9. Experimentation as the norm. Nothing is eternal in the social web. The renovation of the results is constant updates, permanent developments, daily. This is the continuous beta, as they call this feature of the Internet 2.0. Advanced technologies and offer new possibilities. Services adopting the new technology and adapt them to their goals. Users who use the social web are aware of the constant renewal of resources and the consequent potential for improvement which represent, so they expect and accept the changes permanent.

10. The lack of interest as base. The social character of the new site also includes search as a defining element of the common good. Technologies are open, as are the resources. It starts with the lack of commercial intent, generosity or altruism in the use of applications, services and information. The communities of free software and open access initiatives for scientific information are in tune with the sharing of resources that enable the social web technologies. 2.0 The Internet also has a commercial side, but usually does not affect the general user, but companies that want to target specific sectors, meet and communicate with them directly and relevant.

I am aware that the synthesis is done in this decalogue ignores concepts that have been edited to suit the purpose of Thinkepi texts, but the subsequent debates that often accompany these notes ayudarána address the gaps and inaccuracies that may be incurred. My intention, I repeat, not the establishment of theses, but the dissemination of the principles of which like to call the technologies of participation.

References:

(1) Farkas, Meredith. Social Software in Libraries: Building Collaboration, Communication, and Community Online. Medford: Information Today, 2007.

(2) Casey, Michael E.; Savastinuk, Laura C. Library 2.0: A Guide to
Participatory Libray Services. Medford: Information Today, 2007.

(3) Bradley, Phil. How to Use Web 2.0. in Your Library. London: Facet
Publishing, 2007.

(4) Courtney, Nancy (ed.). Library 2. 0 and Beyond: Innovative
Technologies and Tomorrow's User. Westport: Libraries Unlimited, 2007.

(5) Stephens, Michael. Web 2.0 & Libraries, part 2: trends and
technologies. Chicago: ALA Techsource, 2007.

(6) El profesional de la información. Marzo/Abril 2007, vol. 16, n. 2. Web 2.0: blogs, participation and Lib 2.0. Summary available at: http://www.elprofesionaldelainformacion.com/sumarios/sum162.html .

(7) Educacióny library. September / October 2007, n. 161. Libraries and social web. Summary available at: http://exlibris.usal.es/merlo/escritos/pdf/eybwebsocial.pdf .

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ANV claims the Civil Guard was historical documents in the record of their locations

Source: Gara, 15/02/2008
Url document: http://www.gara.net/ ...

spokesman EAE-ANV in Barakaldo, Txiki Brown, has today reported that registration conducted last Tuesday by Civil Guard officers in the headquarters of the training took documents that are part of the historical memory of the party.

Appearing before the media, Brown has stated that "on Tuesday, Barakaldo, has revived the dictatorship with a device of the Civil Guard impedíaa neighbors access to their homes in a standardized manner."

"The goal was to make a cultural and historical plundering that lasted from 20.00 pm to 2.30 am. Searched the premises of which took documents that are part of the historical memory ANV, Barakaldo and Euskal Herria and do not know if one day we can recover, "he added.

ekintzale

According to the mayor, this is a file together" for years "through the recovery of" numerous "documents scattered through private sources, archives of Salamanca or Madrid.

Gudaris shot,

battalions ..." Among other things, documents that collect data battalion, the identity of gudaris ekintzales killed in combat or executed by the fascists, of great value, ANV venues throughout its history, all types of printed propaganda from birth. A wealth usurped by the dictatorship and today, through the Civil Guard is us, again, caught, "he criticized.

Brown recalled that his group has" more " 75-year history and added that "we fight against the fascist uprising gudaris providing various battalions and against the Franco regime, were founders of Herri Batasuna and have obtained hundreds of representatives in the elections of May 2007 ".

In this sense, he considered that EAE-ANV is an actor" must to understand and interpret the future of the Basque people "and, therefore, has warned that" the disappearance of documents cited, Euskal Herria involves depriving a vital historical source. "

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What, we started the street?

Author: Thomas Karrera Juarros (*)
Source: La Haine , 11/02/2008
Url document: http://www.lahaine.org/ ...

(*) Councilman Thomas Karrera Juarros is in Irun and

degree in history History is replete with examples of progressive movements that were not converted revolutionaries lose the historic opportunity for political change and new systems immerse the reactionaries.

the news has come that we did not want to hear. The suspension of activities EHAK and ANV. The news we were expecting a pending execution before a firing squad. The political check insures more years of suffering, which plunges us into the illegal pro-independence parties and constraining both the body's democratic political system that he dies of suffocation. In a supervised democracy imprisoned democracy. Again, a trip to the times of censorship, lack of freedom of expression of political freedom to choose ... It was the Franco regime. The Spain a great and free. ANV was illegal and the PSOE defended the right of self-determination ...

History is replete with examples of progressive movements to become revolutionaries not lose the historic opportunity for political change and new systems immerse the reactionaries. The English transition is an example of cancer that has eaten all political forces that supported the formula to change something so that nothing changes: PSOE, PNV, IU are dead emptied by the embrace of the Franco regime. The state has imposed its rules. Spain should be a great and free to anyone who accepts these principles. And in his defense and achievement, the executive, judicial and legislative branches are one and triune. Holy Trinity made flesh.

We know that bigotry and injustice our vast campaign by Basque brains, our objective is to break the coexistence of men and women of the Basque Country. He says the city of my people, which claims to continue to deepen the values \u200b\u200bof peace and tolerance in the memory and continued respect for the victims of terrorism. And still keeps a respectful silence for the victims of the fascists, who in 1936 massacred the poblacióny city reduced to rubble.

In times of Franco, democracy was in a low voice of everyone else. Today, democracy is a thing of many few. Some who live in the story, some stories that have some negotiating permanent destruction, some who buy trains and high-speed aircraft, some of which sell weapons or suffering according to the highest bidder of time, some of which are standardized on behalf of ... And all with their own speakers, press freedom call, although four companies who manage the business of the Democratic cry that reaches to the heavens. Meanwhile, the silent majority remains silent, serving the trash TV talk as if you life depended on it. And the sad thing is that just die and consume the years.

The difference between the silent majority of the times of Franco and the present lies in its attitude. Before you wake up to the obvious deception, now somatize at the evidence of deception. Perhaps

therefore stayed few of the other, a few protesters and maintain the utopia of a better future, a few who were demonstrating against the war, few who advocate a greener lifestyle, some few cooperating against economic inequality in the world, a few who oppose infrastructure condemning to death the planet, a few who are fighting to save the identity of the indigenous peoples of the five continents. All these few, better to be silent. Required by state tax law and the values \u200b\u200bof peace and tolerance in force.

In times of Franco, some and some utopian I yelled to the race. Had to run to be stopped. Now maybe the same thing does not happen? At that time, nobody claimed democracy. Probably because the system self-proclaimed Democrat. Organic democracy, they called it. Therefore, we yelled "Askatasuna", "independentzia ',' Amnesty 'which were the essence liberating. Freedom to choose, in their own country, not political prisoners.

Today, the lack of democratic freedoms, political dialogue and tolerance have been disguised rule of law. You stop and imprison you with more ease and lightness in the very times of Franco. If not, compare the sentences for doing graffiti or breaking windows of a bank under Franco and today. Not to mention the trip to the capital of the kingdom and more than likely you cakes lining the road endin. At that time the ration was the same hosts. You got them here and in Martutene curabas, Pamplona, \u200b\u200bNanclares or Basauri. Today priests in Madrid and I replaced in Extremadura and Andalusia.

Then we had some games

accepted and others illegally. We have not advanced much. And to top it bluntly regression has begun. Batasuna, first. EHAK and ANV now. Which party will be next? The political debate space gets smaller and it is supersospechoso Ibarretxe.

However, the authenticity, the identity of being, always in political action, not in speeches. Beyond words today are days when it's up to citizens take to the streets to keep running, keep screaming, to keep smiling, because the arrests and imprisonment are the hope of change. To move forward tomorrow comes fast.

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18/98: Shadow of the Inquisition against the people of XXI century rule of law

Author: Floren Aoiz, writer
Source: Gara, 01/12/2007
Url document: http://www.gara.net/ ...

The Inquisition was not a phenomenon unique to areas dominated by the English monarchy. However, the English Inquisition which has passed the world's collective imagination as an emblem the fanatical pursuit of ideas. It is no accident, nor the product of an alleged black legend: his crimes were numerous and the Inquisition reflected the political philosophy and strategy of the English kings, and, in turn, infused ; the status of a fundamentalist and intolerant varnish which is perfectly visible in the English policy of 2007. In short, the Inquisition, not as historical institution with a beginning and end, but as satanizacióny relentless persecution of those considered enemies of the state and the 'different', is a hallmark of English nationalism. As is the spirit of crusade, of course.

The Franco regime, which definíaa itself as a regime "born of the Crusade", and therefore called cross to his coup and the destruction they caused, faithfully embodied inquisitorial spirit. The newspaper said the Falange "Top Spain in its first issue after closing and theft of plant and rotating 'La Voz de Navarra ":" Comrade, you are obliged to pursue and destroy Judaism, Freemasonry, Marxism and separatism. Destroy and burn his books, his magazines, his propaganda. "

the shadow of yokes, arrows and other symbols of the Catholic kings and imperial Spain, the Franco rebellion came to accuse advocates of republican legality and promulgated in February 1939 a Law of Political Responsibilities, in 1940 another of Repression Masonryand of Communism, which followed, the General Cause in April of that year, the State Security in 1941 and the Military Revolt in 1943. The string is played until the end, as only weeks before his death the dictator signed the execution order of five militant anti-fascists. The "justice" Franco created the Special Court for the Suppression of Communism Masonryand, which later would result in the Court of Public Order, the source of the current Court. 'Democracy' created later his own laws 'special', broadening the spectrum of the prosecution to all areas of social and political life to the most recent coming Parties Act: new forms, old principles.

Christiane Stallaert Belgian researcher who has compared the cases of the English Inquisition and the Nazi regime, highlights the obsession of both to eliminate diversity and homogenize society. It was an obsession focused on race, but as you know, after this effort was politically motivated obvious (that's why Jews and Muslims Navarre opposed the English conquest of 1512, and the newly imported Inquisition was used to persecute supporters of independent Navarre State). No wonder Stallaert call attention to the fact that while Nazism has been convicted, there is a "complete absence of guilty conscience" of the Inquisition, even though their crimes were extended for centuries. And this is indeed the question. Just as no one ever condemned Franco and others English fascist criminals, and even the English Inquisition formally disappeared in the nineteenth century, the spirit of pursuing diversity and the pursuit of homogeneity is as alive as I write these lí the police lines for the state search and arrest more than forty citizens of Euskal Herria to take a English dungeon. That is, not only has not condemned this effort inquisitorial, but has been transmuted into the "rule of law" of an alleged rule of law.

The charges against the defendants are terrible, as were those that were wielded against those who fell into the hands of the Inquisition. They have to do with "Evil", which once identified with the devil, witchcraft, Judaism, Islam or 'heresy' Protestant and is now the Basque independence, presented as an evil and multifaceted framework dominated by the supreme embodiment of evil: ETA. There is always a very serious reason for the inquisitorial machinery set up and crush the enemy of the good. And as has happened over the centuries, shed rivers of ink (ink 'digital' including, of course) to illustrate the evils of the persecuted and to see how far society was necessary to remove the evil without a second thought.

If I referred to the Basque newspaper closed by the Falange in 1936, the summary 18/98 encompassed including those associated with "Egin" assaulted and closed the newspaper in 1998. Change the dates, and forms, of course. Now the English state is defined itself as a democracy. Today, in addition, everything is organized to use the media amplify comunicacióny image of a strong and firm. In this case, is handling the information in minimal amounts to deliberately create confusion and cause a feeling of powerlessness among broad sectors of Basque society. A doomed effort, on the other hand, because if anything shows the intensity of the English repression bet is the power of the Basque insurgency and the resounding defeat of all counterinsurgency plans put into practice so far. This reflection a server does from his own personal experience, revived these days when the tenth anniversary of the ruling that ordered the then National Bureau of Herri Batasuna to seven years in prison for collaborating with armed gang.

Despite the formal renewal persists background and uncompromising authoritarian English nationalism that creates the laws that gives accurate and as special courts to defend their goals and attack those who do not share their views. And this only deepen the chasm between the old English government and Basque society. All repressive blow deepens the abyss, and farther from each other's side. This state has said no to a political solution emphasizes the path of strength and muscle out the only way he knows, but does not behave well, but show political weakness.

are times of Inquisition, and it seems that this will change any time soon. This is the Spain that some want to seduce. The Spain where they want to live comfortable. The Spain that tells us, with arrests and imprisonment, that is not willing to recognize as a nation. The Spain that, despite losing its empire, still has not understood that it is impossible ever to a town such as Basque is made master of his fate. The waning in Spain there was a time in which the sun never set, which in 1812 was defined as "the meeting of the English in both hemispheres", which was then a "unity of destiny in the universal" and that in this century is facing a structural crisis impossible solution while English nationalism do not leave your spirit Inquisition and Crusade. Spain, which is mired in Euskal Herria, as has so often done in the past, as it did in Flanders or in Cuba. Who wants a place in the Spain?

Faced with a modern Basque society, inclusive and rich in diversity, mature and tired of not being able to make their own decisions, compared to a twenty-first century nation, ultimately, its fury roars fossilized state in its essence imperial , a state cheesy Crusade and the Inquisition, which uses force because they feel terror at the possibility of civilized debate in which people can decide freely. The girl in front of Euskal Herria the decrepit Spain, a great and free. The illusion of deciding against imposing obsession. After all, the yearning for democracy against the heavy burden of English fascism ever faced, and so we will all, in the Nuremberg trial.